The Holy Bible - John Chapter 12

The Entry into Jerusalem.* 12i On the next day, when the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, 13they took palm branches* and went out to meet him, and cried out:
“Hosanna!
Blessed is he who comes in the name of the Lord,
[even] the king of Israel.”j
14Jesus found an ass and sat upon it, as is written:
15“Fear no more, O daughter Zion;*
see, your king comes, seated upon an ass’s colt.”k
16His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this* for him.l 17* So the crowd that was with him when he called Lazarus from the tomb and raised him from death continued to testify. 18This was [also] why the crowd went to meet him, because they heard that he had done this sign. 19So the Pharisees said to one another, “You see that you are gaining nothing. Look, the whole world* has gone after him.”m
The Coming of Jesus’ Hour.* 20Now there were some Greeks* among those who had come up to worship at the feast.n 21* They came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.”o 22Philip went and told Andrew; then Andrew and Philip went and told Jesus.p 23* Jesus answered them,q “The hour has come for the Son of Man to be glorified. 24* Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat;r but if it dies, it produces much fruit. 25Whoever loves his life* loses it, and whoever hates his life in this world will preserve it for eternal life.s 26Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.t
27“I am troubled* now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour.u 28Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.”v 29The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.”w 30Jesus answered and said, “This voice did not come for my sake but for yours

Our Savior ?

The Lord Jesus Christ, the eternal Son of God, entered time and history through the Incarnation. "The Word became flesh and dwelt among us, full of grace and truth" (John 1:14). Jesus Christ, the Son of God (Mark 1:1, Romans 1:4), is a gift of love from the Father for the salvation of the world (John 3:16-17), the one who died for all of mankind (2 Corinthians 5:15), our "Savior, the Lord Jesus Christ" (Philippians 3:21).

In The Moment

To use your skills, talents, resources, time , to enrich lives by spreading the gospel, hope and salvation in our Savior.

Psalm 27

The Lord, who is the believer's light, is the strength of his life; not only by whom, but in whom he lives and moves. In God let us strengthen ourselves. The gracious presence of God, his power, his promise, his readiness to hear prayer, the witness of his Spirit in the hearts of his people; these are the secret of his tabernacle, and in these the saints find cause for that holy security and peace of mind in which they dwell at ease. The psalmist prays for constant communion with God in holy ordinances. All God's children desire to dwell in their Father's house. Not to sojourn there as a wayfaring man, to tarry but for a night; or to dwell there for a time only, as the servant that abides not in the house for ever; but to dwell there all the days of their life, as children with a father. Do we hope that the praising of God will be the blessedness of our eternity? Surely then we ought to make it the business of our time. This he had at heart more than any thing. Whatever the Christian is as to this life, he considers the favour and service of God as the one thing needful. This he desires, prays for and seeks after, and in it he rejoices.
Commentary on Psalm 27:7-14(Read Psalm 27:7-14)
Wherever the believer is, he can find a way to the throne of grace by prayer. God calls us by his Spirit, by his word, by his worship, and by special providences, merciful and afflicting. When we are foolishly making court to lying vanities, God is, in love to us, calling us to seek our own mercies in him. The call is general, "Seek ye my face;" but we must apply it to ourselves, "I will seek it." The word does us no good, when we do not ourselves accept the exhortation: a gracious heart readily answers to the call of a gracious God, being made willing in the day of his power. The psalmist requests the favour of the Lord; the continuance of his presence with him; the benefit of Divine guidance, and the benefit of Divine protection. God's time to help those that trust in him, is, when all other helpers fail. He is a surer and better Friend than earthly parents are, or can be. What was the belief which supported the psalmist? That he should see the goodness of the Lord. There is nothing like the believing hope of eternal life, the foresights of that glory, and foretastes of those pleasures, to keep us from fainting under all calamities. In the mean time he should be strengthened to bear up under his burdens. Let us look unto the suffering Saviour, and pray in faith, not to be delivered into the hands of our enemies. Let us encourage each other to wait on the Lord, with patient expectation, and fervent prayer.

Compassion

The Christian Bible's Second Epistle to the Corinthians is but one place where God is spoken of as the "Father of compassion" and the "God of all comfort" It reads as follows: 2 Corinthians 1:3-7 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves received from God. For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. Jesus embodies for Christians, the very essence of compassion and relational care. Christ challenges Christians to forsake their own desires and to act compassionately towards others, particularly those in need or distress.[13] Jesus assures his listeners in the Sermon on the Mount that, "Blessed are the merciful, for they shall obtain mercy." In the Parable of the Good Samaritan he holds up to his followers the ideal of compassionate conduct. True Christian compassion, say the Gospels, should extend to all, even to the extent of loving one's enemies. Reaching out, to comfort, to ease their sorrow and to show affection is an example of showing affection to the ones we love.

Unconditional love survives through the mistakes in our lives.

Love is unconditional, like God's grace and mercy.To inspire us on forward, even though all efforts seem to fail.To give us hope, we all fall short but God's view is far deep within our soul , our spirit. That through forgiveness, love remains. So much that he gave the ultimate sacrifice for us all. Through past sufferings, hurts, love remains, so we should look deep within us and show compassion to others as God has shown us.

Compassion for others, hope and light

Love is unconditional, like God's grace and mercy. To inspire us on forward, even though all efforts seem to fail.To give us hope, we all fall short but God's view is far deep within our soul , our spirit. That through forgiveness, love remains. So much that he gave the ultimate sacrifice for us all. Through past sufferings, hurts, love remains, so we should look deep within us and show compassion to others as God has shown us.